Jagat guru shankaracharya biography of mahatma

In the classics and scriptures, the word has been used for several Devas. In Hinduismthe three great acharyas — Adi ShankaraRamanujacharyaMadhvacharya are combinedly known as "Acharyatraya" or "Triacharya". These three acharyas are considered to be the pillars of Vedantic tradition of spiritual India. Traditionally the title Jagadguru is used by all the peetadhipathis of Mathas founded by traditional Jagadgurus such as Adi ShankaracharyaRamanujacharyaMadhvacharyaNimbarkacharyaand Vallabhacharya.

Jagadguru is also honoured as the title by Kashi Vidvat Parishat in Varanasi for the knowledge and value of particular guru. The title "Jagadguru Ramanandacharya" is used in the lineage of Ramanandafounder of Ramanandi Sampradaya. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version.

In other projects. The Puri Peeth is related to Rig Veda. One hundred and forty four Shankaracharyas have already graced the Peeth already. His father was a high-ranking scholar of Sanskrit in the Mithila tradition and was a court vidwan of the then king of Mithila Darbhanga Kingdom. In his childhood Nilambar was bestowed with amazing character and was very studious and intelligent as well.

Srinivasanand C. Venkataraman joined the National College in Trichinopoly. Venkataraman passed his matriculation examination from Madras University in Januarywhere he also finished first. Although Venkataraman always performed well in subjects such as mathematics, sciences and humanities, he was also proficient in languages and particularly skilful in Sanskrit.

According to his own testimonials, Sanskrit and oratory were his favourite subjects. Due to his knowledge of the language, he was conferred the title "Saraswati" at the age of 16 by the Madras Sanskrit Association in July At about that time, Venkataraman was profoundly influenced by his Sanskrit guru Vedam Venkatrai Shastri. Venkataraman passed the B.

He then appeared for the M. He also contributed to W. Stead 's Review of Reviews on diverse topics in religion and science. During his college days, he also wrote extensively on history, sociology, philosophy, politics, and literature. However, his spiritual practice was interrupted when he was pressured by nationalist leaders to head the newly-started National College at Rajamahendry.

Venkataraman Shastri taught at the college for three years. But inhe suddenly left the college to go back to Sringeri Math. During those years, the Jagadguru initiated Venkatraman into yogic practices. He is said to have attained self-realization during his years at Sringeri Math. He would leave society and practice meditation in seclusion for many days.

Jagat guru shankaracharya biography of mahatma

During those eight years, he also taught Sanskrit and philosophy at local schools and ashrams. During that time, he also lectured as a guest professor at institutions in MumbaiPune and Khandesh. Sri Ramana Maharshi is another sage who as Adi Shankaracharya was also a big proponent of direct Self-realization, and discouraged living through the mental knowledge of the Vedas.

When it came to Vedas, he spoke highly of Adi Shankaracharya's Viveka Chudamani and translated it to Tamil from Sanskrit in his early days for all locals who were interested in learning this text. He is known to have said that the entire gist of Advaita Vedanta is contained in the one verse of Vivekachudamani. As with our night dreams where the Personal Mind alone creates the world, the experiencer and the story, thus is the very nature of this waking dream we live everyday as reality.

Shakti- Bhakti At a time when God was only accepted as unknowable and therefore interpreted as one that cannot be experienced without penance and rituals, Adi Shankaracharya strongly denounced the need for all external rituals reminding all that the God we sought so fervently is immanent and lives within every heart. Among things conducive to liberation, devotion Bhakti holds the supreme place.

The seeking after one's real nature is designated as devotion. The Soundarya Lahiri is in two parts. Kvanat-kanchi-dama kari-kalabha-kumbha-stana-nata Pariksheena madhye parinata-sarachandra-vadana; Dhanur banan pasam srinim api dadhana karatalaii Purastad astam noh Pura-mathitur aho-purushika. With a golden belt, Adorned by tiny tingling bells, Slightly bent by breasts like the two frontal globes Of an elephant fine, with a thin pretty form, And with a face like the autumn moon, Holding in her hands, A bow of sugar cane, arrows made of flowers, And the noose and goad, She who has the wonderful form, Of the ego of the God who burnt the three cities, Should please come and appear before us.

And while I have resonated with all of Adi Shankaracharya's works that I have come across, the Nirvana Shatakam, for me, stands as an unparalleled one-pointed crystal clear mesmerizing composition. I am not the mind, intellect, ego, or memory. I am not the senses that are of the ears, tongue, nose, or eyes. I am neither the sky nor the earth.

I am not fire or even the air.